Taken from unusual angles, Barrada’s photographs aim to “challenge the aesthetic fetishism that has long characterised representations of the Arab world”17 and deliberately avoid the kind of picturesque and exoticized aesthetic that usually characterises the Western idea of Morocco. Other than Ceuta Border – Illegally Crossing the Border into the Spanish Enclave of Ceuta (1999), in The Strait Project, as well as in her whole practice, she consciously does not portray directly the actual attempts at crossing the border and so avoids an immediate depiction of the crisis. The artist chooses in fact to focus her attention on the city’s constant mutation and urban complexity. In her images of Tangier we find abandoned building sites, empty lots and streets, fences torn open. People are usually portrayed from behind, avoiding the camera, as if looking towards another destination in the distance while waiting to leave. Two men hug one another in the street, a woman sits alone in the lounge of a ferry and stares out the window, a girl dressed in red plays jacks facing the wall.
“What is the condition of a country whose people are all leaving, or trying to leave?”18 is one of the questions asked by Barrada. The risk, she says, is that of people turning their back on whatever is happening where they live and losing contact with their local community. In her own artistic practice Barrada includes the active commitment to stay in Tangier and bring cultural resources to the city. This is why in 2006, together with a small group of artists and film-makers, she decided to establish a non-profit organisation taking over the premises of Cinema Rif, located in the city centre, and established there the independent cinema and cultural centre Cinémathèque de Tanger. With the aim of promoting dialogue and exchange, of providing a curated programme of Moroccan and international films and creating an archive of documentaries, experimental films and video art, the Cinémathèque is now an institution that plays an important role in the cultural life of Tangier and made African and world cinema accessible for a local audience.
Barrada’s practice encompasses a broad range of media (sculpture, video, photography) and has until now always featured post-colonial Morocco and Tangier as subjects of its investigation. In her films (see for example The Smuggler, 2006 and Beau Geste, 2009) and in a number of photographic projects and exhibitions, such as for example The Sleepers (2006)19, Iris Tingitana (2007)20 and Riffs (2011)21 , the city’s modernisation, the inhabitants and the images that surround them, come back as recurring themes and form a collection of narratives in which history, documents and memories merge together.
Facades, still lifes, advertising posters and wallpapers are often photographed by Barrada using a frontal and flat composition to depict facts and to document reality without any explanation or fixed meaning. Rather, these images are focused on residues and moments that appear to highlight ruptures in the quotidian. In Wallpaper – Tangier, the creases and slightly off-centred tear in the wallpaper become the focus of the image, rather than the pastoral idyll and point to an acknowledgement that paradise is only an illusion.